by Randall Wood

Don’t worry if you’re not familiar with the West African nation formerly known as Dahomey: it is infrequently mentioned by the international press in a continent where no news is good news. A French colony until the 1960s, Benin is a tiny nation tucked under the Elephant Ear of West Africa, and is best known for being one of the continent’s stronger democracies.

I live in the city of Cotonou, whose name in the local language (Fon) means “River of Death.” And regardless of what Cotonou is today, it will forever retain the soul of a slaving hub at the mouth of a river that carried an unfortunate cargo down to the waiting slave ships.

For the moment, Cotonou is my home, and this message comes to you live from the River of Death.

In the three years I’ve lived here I’ve drunk whiskey with kings, been the victim of a mob throwing coconuts, surfed a couple of decent waves, and rubbed elbows with a culture that three years later, I still barely know and perhaps never will.  This is, of course, the thrill of travel and of living in a foreign country.

The expat life in Cotonou isn’t bad. Benin is essentially a safe country, especially compared to Nigeria, our neighbor to the east.  Here, you are at constant risk of annoyance, hassle, and occasional petty theft, but physical aggression is rare, very rare and frankly, I’m safer here than I would be in any large American city (see exception at end of article).

Cotonou is less a city than a large village; large parts of the streets off the principal arteries are sandy and potholed. “Downtown” is little more than a few dozen shops and a traffic jam, and most Africans do their shopping in the sprawling, chaotic Dantokpa Market, at whose heart lies a vibrant Voodoo fetish market.  We can get better tasting croissants and pastries here than in Washington DC, but we’ll wait for weeks before one of the local supermarkets has cream cheese.  We’ve got talented leather workers, tailors, and artists, but can’t get the parts to fix the air conditioner. And though we successfully dodge the bullet of the European winter, it’s frequently so hot outside that we sweat while toweling off from the shower.

Cost of living

Benin is expensive. The country produces little in the way of agricultural products, and as a result, most of what we consume has been imported at great expense. I’m speaking about expat staples like milk, wheat flour, jam, butter, breakfast cereal, cookies, and such: they’re not cheap. The dependence on imports makes just about everything expensive, from gasoline to bread to shoelaces to butter: it all comes in on ships.

We also have the option of the local food.  The Beninese diet is similar to the cuisine across much of the continent: starchy pâte, a sticky, doughy blob usually made of pounded yam, corn, or manioc, over which a spicy vegetable or meat sauce is poured.  It’s spicy, and too heavy for every day, but not bad when I do eat it.

Dinner parties, orange sand beaches, and infinite minor hassles

Cotonou’s two biggest defects are that (a) everything is harder to accomplish than it should be, and (b) there’s not a whole lot to do.  We don’t even have a movie theater (and never will, given the thriving market for pirated DVDs).  As a result, the expat community takes care of itself in the old way: endless dinner parties, cocktail hours, and invitations.  I’m not complaining, and it’s a healthy reminder of how communities behaved in the days before everyone sequestered themselves in their personal pleasure palaces with their video game consoles, broadband Internet, and other toys.  It’s a revolving community as the expats rotate through, but participating in such a diverse and friendly community is pleasant.

Weekends I’m at the beach surfing (there’s a halfway decent bar break along the coast), or relaxing on the orange sand beach. Evenings I walk the dogs around the neighborhood’s sandy streets, read and write. It’s a simpler lifestyle than the one I lived back in the States, but it has its advantages, and I personally find elegance in simplicity. I also experienced the Harmattan for the first time here, an awe-inspiring meteorological phenomenon born in the Sahara desert: the wind turns 180 degrees during two months and comes from the Sahara, bearing a fine sand that settles everywhere and darkens the afternoon skies.  I sometimes think that experiencing things like this are why I travel, although putting down a shot of whiskey with a king is a pretty cool reason too.

The fact that everything is harder than it should be, though, is the one that slowly eats at your soul: parking, driving through chaotic traffic, arguing with the same people over the same prices every single time, dealing with lousy service, bureaucratic processes that seem both pointless and endless, and the infinite minor hassles that accompany every single transaction is tiring.

Tiring, too, are the repeated power outages, water outages, cell phone outages, the system resets at the Internet provider, the fast broadband that’s actually slow, the saturated cell phone networks, and the phone lines that don’t permit easy calls.  I think back to the days before these services and remember I should be grateful.  But the constant outages are wearing, and in sum lead to the only remedy possible: travel to someplace else once every 4 months.

Benin: birthplace of Voodoo (aka Voudoun)

I mentioned Voodoo. It’s Vaudoun, actually, but yes, Benin is the birthplace of the world’s most misunderstood religion.  Haitians are the second most populous followers of Vaudoun, but it’s because the slave trade carried Beninese to the Caribbean island that Haiti gained the religion.  If you’re thinking “Serpent and the Rainbow,” you are way off; Vaudoun at its roots is an animist religion with strong ties to the natural earth, and a belief in good and bad forces that would be recognizable by anyone who ever watched a Star Wars movie.  Large parts of Benin believe in Vaudoun, but there are lots of Christians and Muslims as well, and everyone seems to live together in a peace much of Africa (not to mention the Balkans!) should envy.

Legacy of the slave trade and modern-day slavery

But there’s no escaping the legacy of slavery here.  You see it in the disorganization, the mistrust, the difficulty with which the Beninese work together toward common goals.  As a white American who experienced the story of the slave trade in middle school textbooks and who thought of the whole story as ancient history, it is eye-opening to see the impacts of slavery in the 21^st century, and to learn that slavery is in no way ancient history in one of the countries that experienced it first hand.

In fact, slavery continues to this day, and not just in Benin.  Throughout Africa, families “lend” their children – sometimes permanently – to construction projects in the city.  These children are poorly paid, sleep on the ground, and remain uneducated for their entire lives.  Call it what you like, but slavery in some form remains a real part of life here.

An elegant austerity

But let’s go back to the fact that three religions and a half dozen ethnic groups have been able to live in relative harmony in one of Africa’s stronger democracies. Benin: quiet, mostly unnoticed, little understood.  It has suffered mightily, and never makes the headlines. Life as an expat here can be frustrating, but not necessarily dangerous. It’s expensive and somewhat boring, but in its simplicity and sparseness it brings elegance to austerity. And from the point of view of a foreigner trying to get a job done, I’d say that being at the center of such a whirling, swirling mass of humanity trying to better its situation is amazing. Life at the mouth of the River of Death is actually pretty peaceful.

Will we next see vacation home for swarms of winter-evading European retirees?  Not likely.  It’s the kind of place that sends you eventually on your way with more questions than answers, and the conviction you understand less of the world than you did when you arrived. In short, Benin will change you, as it has changed me.

——-

(1) There’s one notable, horrible exception.  Peace Corps Volunteer Katie Puzey was assassinated in her sleep in March, 2009.  A stellar volunteer, well-loved by her community and extremely well integrated into the village where she lived, the motives for this atrocious murder are not yet known, and to date, justice has not been rendered.  We will not forget!

Randall Wood is the co-author of Moon Handbook Nicaragua and Moon: Living Abroad in Nicaragua.  He currently manages a $300M development program in Benin and has lived overseas for over a decade.  This article appeared simultaneously at www.therandymon.com).

An aspiring expat asks Miriam Butterman, author of Living Abroad in Panama, about fast food, small dogs, and relocating as a single woman.

Q: I have been talking my mother into retiring in Panama . I just bought your book and received it yesterday. I am through half of it and already and skimmed the rest so far… but still have questions.  Are there any fast food chains there such as McDonald’s or KFC?  And for shopping I didn’t see any names of stores I have heard of for basic shopping. I see they have a mall, but what about maybe a WalMart?

I read about pets but have heard many horrific stories contrary to what you wrote about… so for the record, would our dogs be in quarantine or taken from us at any time? We have small dogs would they be in danger in the yard with snakes and large birds?

Also I really love your book so far and am very excited about finishing it. I am ecstatic about moving to Panama and plan a scouting trip next Spring.  I will be traveling alone (female)– how safe is it there to travel alone and do you have any connections for me?

Miriam Butterman answers:

First of all, congratulations for asking some pretty significant questions with relation to your daily life, as this could be your everyday life soon and you will want to be comfortable at every minor level.

I think the first thing you have to understand about moving to Panama is that you are not so much moving to the “sticks” as you think you are. There are plenty of good restaurants that serve American fare, without even having to go to the fast food option (I’m a health nut). If you feel safer with familiar food, there are American chains such as TGIF’s and Benniganns in Panama City. There are  also a lot of McDonald’s and KFC;  Wendy’s is a local favorite and Taco Bell arrived  in 2009. Still, Panama has some great original burger joints, and many other options for all kinds of ethnic fare, including delicious Panamanian food, which is usually grilled fish or meat, (they love chorizos — sausages). The El Rey, Super 99 and Riba Smith grocery stores have plenty of U.S products available. You can stock your kitchen with all the foods you love from home, and you won’t blink an eyelash to being abroad. (Still, be adventurous and shop for some local stuff, Panamanian food is delicious!)

As for shopping, you won’t be at a loss for anything. The malls have a lot of WalMartesque stores. It’s almost overwhelming.  Price Costcos (Price Smart in Panama) has a big presence around Panama City and other major cities in the country. Do-It Center has a big chain of hardware stores in Panama too. Novey and Rodelag are two more big hardware/home stores.

I haven’t shipped my dog to Panama, only from Panama, but I have heard that all animals coming from the US  do have to be quarantined, and often times this can be a home quarantine. I don’t want to give you misinformation, so I highly suggest calling Panama Pet Relocation when you are there, or emailing them. Your dog will not be with any wild snakes or birds.

Traveling alone is okay, as long as you are smart and prepared with your transportation arrangements and your arrival info on hand. In the interior, you might want to be a little more careful (women especially), but if you have your destination known and a trusted person to contact when you get there you should be fine.

You really need to know what you want and where you are going before you get there. In Panama, you can be adventurous, but I don’t know how experienced a traveler you are. If you rent a car and drive towards the Pacific beaches, you’ll be fine. Start with locations such as the Santa Clara beach just off the Pan American Highway, the road is one long highway and you can’t get lost. The entrance to the beach is clearly marked about one hour and 25 minutes west of Panama City.   You can’t miss it and it is always populated. From there you’ll begin talking to others and you’ll start to get your bearings and probably some great recommendations while on the road. .

Scout out carefully where you want to be and what kind of a community you are looking to be around. Do you want a gated community, with a lot of expat presence, or do you want to get to know other Panamanians and /or live more freely in nature, along the beach or in the mountains? These are questions you have to ask yourself before, during, and after your scouting trip.

I think my book does a pretty good job of detailing each of the prime areas to live in for expats and how you might go about doing that. As for contacts, I think the best thing you can do is to contact a realtor and from there you will start to unravel some connections. In Panama City, it is a good idea to start off at the NY Bagel Cafe  just off Via Argentina, as a lot of expats hang out there.

If you are looking to settle in the mountains or the interior within two hours of Panama City, you might want to stop at a bed and breakfast called Los Nances in El Valle. It’s a cute hotel on the side of the valley and the owners (Bill and Adam Brunner, father and son) also have a lot of real estate knowledge. The hotel has been under renovation for a while, and their website is not up, but the telephone is (507) 983-6126. Also see  Living Abroad in Panama.

Best of luck on your scouting trip.

Photo of hammock by Miriam Butterman

Eat, Pray, Love, Elizabeth Gilbert’s ubiquitous travel memoir, is now a movie starring Julia Roberts as Gilbert. If the trailer is any indication, the film emphasizes the glib aspects of a memoir that teeters between messy real life and staged epiphanies. In the film, our first glimpse of Roberts/Gilbert, reacting to the prophecy of the requisite toothless holy man, shows a flash of Robert’s patented self-satisfied smirk. This doesn’t bode well for the film, which opened August 13.

Here’s the trailer:

For those three or four people who’ve never heard of Eat, Pray, Love, suffice to say that it’s self-realization and travel porn for the thinking woman.

Despite my reservations, I won’t be able to resist seeing the film anymore than I could resist reading the book. Critics were less than kind. Maureen Callahan called the book “narcissistic New Age reading.” Lev Grossman said the author was “trying too hard to be liked.” Grace Lichtenstein said the only thing wrong with the book is that “it seems so much like a Jennifer Aniston movie.”

I agree with all of those critics, and yet I tore through Eat, Pray, Love, reveling in Gilbert’s incisive descriptions of far-flung locales and internal states, spouting select quotes to my friends, and giving the book as a gift to more than one (woman) friend. Gilbert is compulsively readable, and if afterwards I felt a little queasy about the fast food feast I’d just wolfed down, in the midst of the meal I thought I was absorbing valuable nutrients.

And the film? Well, Javier Bardem plays Felipe, the Brazilian guy Gilbert falls for in Bali. I’ll go just to hear how a Spaniard tackles a Brazilian accent.

Here’s a new twist on outsourcing: housing U.S. inmates in Mexican prisons.

This week, California Governor Arnold Schwarzenegger suggested that the state might outsource incarceration by opening prisons in Mexico in order to house jailed undocumented immigrants.

Sfgate.com reports the governor saying, “We pay them to build the prisons down in Mexico and then we have those undocumented immigrants be down there in a prison. … And all this, it would be half the cost to build the prisons and half the cost to run the prisons.”

Of the state’s 171,000 prisoners, approximately 19,000 are illegal immigrants. The state spends more than $8 billion a year on the prison system. Schwarzenegger predicted housing prisoners in Mexico instead of California would save the state $1 billion that could be spent on higher education.

The idea has a certain logic: Under the terms of the 1977 Prisoner Transfer Treaty between the United States and Mexico, United States prisoners in Mexican jails and Mexican prisoners in United States jails may choose to serve their sentences in their home countries.

But there’s a definite taint of “let’s send the illegals back where they came from” anti-immigrant sentiment in the governor’s comment. Beyond that, it’s just a very odd idea. When one breaks the law within a given set of borders, it makes sense to be punished within the limits of that same country. Each country has its own philosophy of crime and punishment. Mexico tends to have longer waits for sentencing, for instance, but shorter prison terms.

And though there’s no yelp.com for prisons around the world, it’s pretty clear that Mexican prisons aren’t known to be models of modern and humane incarceration.

An analysis of Mexican prison conditions (drawing from The Library of Congress Country Studies and the CIA World Factbook) concludes that “overcrowding of prisons is chronic. Mistreatment of prisoners, the lack of trained guards, and inadequate sanitary facilities compound the problem. The United States Department of State’s country reports on human rights practices for 1992 and 1993 state that an entrenched system of corruption undermines prison authority and contributes to abuses. Authority frequently is exercised by prisoners, displacing prison officials. Violent confrontations, often linked to drug trafficking, are common between rival prison groups.

In fact, just this week, a prison riot in the Mexican state of Durango left 23 inmates dead.

Female inmates in Mexican prisons are allowed to have their children under 5 live with them in prison. Photo: Caroline Bennett

Not that Mexico suffers in every prison-related comparison. The U.S. enjoys the dubious distinction of having the highest incarceration rate in the world. And Mexico has some prison policies that are more humane than those in the U.S. For example, women inmates are allowed to have their children under 5 live with them in prison. The Huffington Post recently published a photo essay on Mexican Prison Life: Babies Behind Bars.

Even if the prisons in Mexico were built and run by the U.S., Schwarzenegger ‘s idea would still be problematic. Donald Specter, director of the Prison Law Office, said it “would be like the state of California having a separate island of its own government in Mexico. It just seems like that would be impossible.”

The not-so-sweet spot where privatization meets outsourcing

Schwarzenegger’s suggestion sits at the intersection of privatization and outsourcing. Earlier this month, our my-governor-can-beat-up-your-governor called for allowing private companies to compete with state-run prisons, which he claims would save billions of dollars.

And beyond privatization, it seems that in this era of free trade in a global economy, everything’s on the table for possible outsourcing: manufacturing, telephone help centers, retirement, medical care, and now, imprisonment.

What’s next—the outsourcing of education? Maybe public school would be more viable if you only had to pay teachers a few dollars an hour. And how about outsourcing funeral services? We could send our loved ones abroad for cut-rate embalming, Fed Ex them back to the local cemetery, then hire illegal immigrants to help us mourn.

Sandra Shaw Homer, who has lived in Costa Rica for over 20 years, did something a little over a year ago that all writers will applaud and probably envy. She pared away from her life all but the essential, so that she might, for a year, concentrate on writing the book she knew she was meant to write.

She’d been very active in a few local nonprofits, and she scaled back her commitments, quitting boards and letting people know that she’d be putting her energies elsewhere for a time.

And dammit if she didn’t write that book! In a year. I’m beyond envious—I’m positively inspired. I keep looking at little huts on the side of the road or up on top of mountains, thinking, Now there’s a good place to hole up and write.

The book is Evelio’s Garden: A Memoir of Costa Rica. It centers around a garden on her land on the shores of Lake Arenal, an organic garden a longtime friend, Evelio, tries to create out of nothing. Evelio is a local, born and bred in the Arenal area, and he has a natural talent for planting and tending. But trying to garden organically, and on a plot ravaged by the winds off the lake, turns out to be more than he–and Sandy, as his enabler/landlord/cheerleader–bargained for.

Sandy describes the ups and downs of the gardening project, but more than that, she details how the achingly beautiful land around the lake is at risk of devastation. Not incidentally, a portrait of expat life emerges, as we learn of Sandy’s neighbors from Europe and North America and Costa Rica and see how they all coexist, sometimes peaceably, sometimes contentiously.

It’s a book about how we live on the land, how it nourishes us and how we should nourish it. It’s beautifully written and has a strong sense of place. I’m honored that Sandy let me read it and that she’s allowing me to publish an excerpt here.

Excerpt from Evelio’s Garden: A Memoir of Costa Rica, by Sandra Shaw Homer

All land has a history, and the history around here goes back a long way.  Satellite images have picked up old roads all over this canton, long grown over, made by the indigenous peoples of pre-Columbian times.  One of these roads runs along the south shore of the lake, uphill from the current road and downhill from the ridge that links Tilarán with the tiny villages of Silencio and Río Chiquito.  I have ridden my mare along one stretch of this old road that runs behind San Luís and Tronadora, much washed out and crowded with second-growth forest, and it took a man on horseback with a machete to cut open a way for us to pass.  Artifacts of the native people show up everywhere.  When the lake is low, you can go out in a kayak or canoe and explore along the naked shoreline for pottery shards.  In town, there’s hardly a house that doesn’t sport a metate, or corn-grinding stone, that turned up when the foundation was being dug.  It usually has a potted plant sitting on it.

Modern local history dates from the late nineteenth century, when there were gold mines south of here in Las Juntas and Líbano.  It was rough country then, virgin forest, and the only way in was by horse or mule.  The gold was shipped out in ox-carts.  (More recently it was taken out in helicopters!)  Gradually settlement drifted north, and people carved farms out of the ancient forests, establishing a fiercely independent, frontier life-style.  Even in the 1930s, it could take the better part of a week to get to San José – from Tilarán on horseback (oxcart took longer) to Cañas, where you waited days for a small boat to take you down the Bebedero to the Río Tempisque and the port of Puntarenas, then by all-day train up to the Central Valley.  The Inter-American highway wasn’t completed along its northern reaches until the sixties.  There was no paved road around the lake until the eighties.  (It’s still not finished.)  I have met retired school teachers in Tilarán who remember four-hour treks on horseback to get to their one-room school houses on the lake, sometimes in mud up to the horses’ knees.  The niece of one of these teachers told me that her grandparents owned our farm in those days, and that it was a much bigger property.  A lot of the farms around here were broken up when ICE acquired the land for the reservoir.  Since then, the process of development has been inexorable.  As long as there’s someone to buy, sooner or later a farmer will face the economic conditions that force him to sell, frequently just a small piece at a time, enough to give him ready cash to get along until beef prices go up, or the weather improves enough to let him get a good crop in.  There are still some fair-sized farms around the lake, but since the early nineties development has speeded up and been gringo-ized. (At least in Tilarán, the word gringo can refer to Europeans as well as to non-native-Spanish-speakers from north of the Río Grande. Our nearest neighbors are Germans.)

Earlier this year an 18-wheeler parked its trailer by the side of the road just uphill from Cinco Esquinas, smack in your face where the first grand view of the lake should be.  It was a mobile office with the name of an international real-estate company painted in large letters on its side.  This was beyond ugly, but it never opened.  Instead the world-wide recession brought local real estate sales almost to a halt.  Still the trailer sat there, month after month, until finally some locals couldn’t resist jacking the thing up to steal a pair of off-side tires, leaving it listing crazily on a slender pile of cement blocks.  Just the other day it finally disappeared.  How it was moved, nobody seems to know.  But nobody was sorry to see it go.  This little story – especially the part about getting that trailer out of there – is no doubt already brewing up into a local legend.

We’ve been here long enough to see people come and go.  Some can brave the remoteness, the vagaries of the weather and the strangeness of the culture, and some can’t.  Some people get attached to the land, and some don’t.

When I was growing up, my family never lived long enough in one place for me to become bound to the land.  We lived in some beautiful – and not so beautiful – places, both rural and suburban.  From my early twenties until I came to Costa Rica, I moved almost as frequently, living exclusively in cities.   It was a little shock to realize, when we started building this house five years ago, that I’ve lived on Lake Arenal, and on this particular plot of ground, longer than I’ve lived any place else in my entire life.

You can’t get attached to the earth in Philadelphia or New York.  How many millions of people never do?  It’s this attachment that fires my desire to protect it – but not just my attachment to this particular plot of ground, but to the whole thing, the planet.  It’s not such a giant leap of the imagination from the sight of a growing young forest to the image of a tiny blue speck in the vastness of the universe.  So, finally, it is the sense of place that has captured me and pinned me to the planet.

It is gratifying to be part of the history of the land, to be growing a farm instead of shrinking it, to be building a forest instead of cutting it down.  Here, in one tiny corner of the planet, the question becomes obvious:  do we add something by our tenancy of the earth, or do we take it away?

Photo: Godwentsurfing.com

When you think of Gaza, surfing probably isn’t the first thing that springs to mind. But there are, it turns out, surfers in Gaza, young Palestinians sharing waves and battered boards that they managed to get into the country before Israel shut down the borders in 2006 after the election of Hamas.

This unlikely situation inspired Alexander Klein, 27, to make God Went Surfing with the Devil, a film–premiering this summer–about trying to bring 23 donated surfboards into Gaza.

Here’s an excerpt of an interview with Klein from Surfer Magazine:

How did you decide to call the film “God Went Surfing with the Devil”?

Klein: It’s actually a quote from Dorian “Doc” Paskowitz who is an 87-year-old surf legend in Israel and one of the co-founders of Surfing 4 Peace. He said, “God will surf with the Devil if the waves are good.” And I thought it was a good metaphor for how surfing can bring people together.

What was the most difficult part of getting boards to Gaza?

Klein: Israel has a policy right now that says only humanitarian goods are allowed into Gaza. Obviously, that was a problem because surfboards aren’t necessary to live. But the guys from Surfing 4 Peace argued that recreation is a huge part of people’s lives, and it’s a wonderful, peaceful activity that not only helps people, it also poses no risk to others. It was a huge battle trying to convince a room full of generals that these surfboards did not pose a military risk to them.

So did you eventually get the boards into Gaza?

Klein: You’ve got to see the film to find out.

Icon by The Lighthouse, a center for architecture and design in Glasgow

You’re trekking in Nepal, touring the Russian Steppes, or just out for a long day of siteseeing. It’s not that the toilets are terrible. It’s that there are no toilets, period. And you’re on yours.

Or that murky coffee from a street vendor has kicked in and is kicking your butt, literally. The need to relieve yourself is so strong you’re sweating and trembling. What do you do? Pop a squat behind a bush or parked car? Use your visa to wipe yourself?

When you do find a toilet abroad, what’s your procedure? The ways we relieve ourselves in public toilets say everything about our upbringing and attitudes. Would you never in a million years let your flesh touch a public toilet seat? Are your thigh muscles like iron from years of hovering? Or do you “feather your nest,” carefully layering toilet paper onto the seat?

And what do toilets say about the country they’re in? In “Toilets of the World,” Morna Gregory and Sion James write: “The variety of toilets in different countries is astounding. Toilets often (though not always) reflect the development of a given country or region via design, placement, material and mechanics. Aren’t toilets the same everywhere? In a limited geographical area, perhaps. On an international scale, toilets are very, very different.”

Tell us your stories. Share your tactics. And come back to the site often to see what other people have to say.